\u201c\u2026 it is my personal experience that\u2019s reflected in your words… the only difference is that it happened when I was a little girl… the emotional trauma that majority women experience<\/em>…\u201d<\/p>\n\n\n\n \u201c\u2026 not going far away its practiced in my next-door neighbour educated Marwari family- no entry to kitchen and many other pathetic dos and don\u2019ts<\/em>.\u201d<\/p>\n\n\n\n \u201c\u2026kudos to addressing the elephant in the room or should I say the rural society. Never heard it myself or around me though<\/em>.\u201d<\/p>\n\n\n\n \u201c\u2026 I love the plot and there are many taboos which exist even now a days. I have to take a head bath when I my periods start and after 5 days too<\/em>\u201d <\/p>\n\n\n\n \u201c\u2026 a neighbour who came to give me shagun (gift to newly wed Mayankita in Dec 2019) had so many questions on my periods when I asked her for water or tea. It was embarrassing, offensive, and strange in many ways. What has my serving water or tea has to do with my periods and which part of the month it comes<\/em>?\u201d<\/p>\n\n\n\n I have not received any comment that would suggest that it is not appropriate to bring out these indoor matters out in public. However, I know that there would be some readers who would be disgusted with the open discussion on the topic and may label it a \u2018radical<\/em><\/strong>\u2019 or a \u2018home-breaking<\/strong><\/em>\u2019 agenda. How many of us and our family members can just simply say “NO<\/strong>” to any such demands in our families on the ground that the choice should be left on the woman? How many of us will say \u201cNO<\/strong>\u201d because it is not correct to force a woman to go through these discriminatory practices?<\/p>\n\n\n\n My last blog’s Mayankita understands that the practices once required and relevant as per needs of ancient times do not have any meaning in today\u2019s world and need change. She also understands that it is not easy to unlearn the deeply rooted illogical (in today’s world) and discriminatory practices and she waits for someone else to make that change happen. I don\u2019t want to wait for that \u2018someone<\/strong>\u2019. I want to be that someone to begin with. I am sharing some experiences of women related to untouchability collected through personal interactions over the last two decades that continue to exist even in 2020. All of these have been presented as Mayankita\u2019s experiences of menstruation below. Please reflect :<\/p>\n\n\n\n – When the menstruating Mayankita bent to touch feet of a relative in a social gathering, the relative stepped back and distanced herself from her. All the people standing there witnessed this rejection of the gesture of greeting with respect (charansparsh) and Mayankita felt humiliated.<\/em><\/p>\n\n\n\n – The sick mother-in-law rejected water offered by the menstruating Mayankita because she was impure (sometimes people who\u2019ve not taken shower are also considered impure).<\/em><\/p>\n\n\n\n – While menstruating Mayankita was allowed to participate in a social gathering, she was not allowed to travel in the same car with her mother-in-law. <\/em><\/p>\n\n\n\n – The hungry breastfeeding mother, Mayankita, had to wait for her mother-in-law to finish her household chores to give her something to eat. She could not enter the kitchen and take food herself (mother and child are considered impure during the first twelve days of childbirth).<\/em><\/p>\n\n\n\n – A mother, standing with her child in her arms was pulled inside the room so that the menstruating Mayankita passing by (with her wet hair) does not see the child. The child would have lost blood if seen by mayankita before she had food. Ridiculous, isn\u2019t it? But it happened.<\/em><\/p>\n\n\n\n – Mayankita was pushed out of the kitchen when she entered the kitchen to make tea after touching the newborn baby at home. She was expected to take shower after touching the child. I wish people wanted her to ensure hygiene before touching the child.<\/em><\/p>\n\n\n\n – The menstruating Mayankita could not participate in marriage rituals of her niece. She could only peep from a distance. Wasn’t her blessing important?<\/em><\/p>\n\n\n\n – Mayankita could not participate in the last rites of her father despite being at home because she started with her periods.<\/em> Was her pain less?<\/em><\/p>\n\n\n\n – Mayankita was diagnosed with PCOD. Her mother thinks that she must have thrown the used sanitary napkins in dustbin on which a snake must have crossed. Its believed that a snake over the soiled napkins causes gynaecological problem<\/em>.<\/p>\n\n\n\n – Mayankita was not given mattress or pillows at home for 11 days when she came back from hospital after her C Section delivery. She used to put bedsheet under her head and her child\u2019s head. She did not want to create an unpleasant situation at home.<\/em><\/p>\n\n\n\n – Mayankita was given medication to postpone periods every time there was a function or a religious festival at home. She later developed hormonal problems<\/em>.<\/p>\n\n\n\n – Mayankita arrived home after an outstation tour in the morning and hugged her aunt who was ready to leave for the temple. The aunt\u2019s clothes became impure and needed to be changed before going to the temple<\/em>. <\/p>\n\n\n\n – Mayankita\u2019s grandmother shared her desire that on Mayankita\u2019s Menarche (the first menstruation<\/em>), she must be made to observe the seven days rituals followed by a feast. What if the mother does not follow? Will she be a bad daughter-in-law?<\/em><\/p>\n\n\n\n The above experiences are real and from the present times only. They still exist in our society as narrated above and are not exceptional or rural cases. Some of them are ridiculous but they exist. They exist not only in Odisha or south India but different parts of the country. My survey got 142 respondents from seven states and the awareness on these menstrual taboos was not very different across these states. <\/p>\n\n\n\n Many Mayankitas feel humiliated, rejected, but they have no choice other than following these practices and taboos, even in urban India. There are others who resist and create spaces for their choices but are judged and labelled ‘bad’. Its not easy to be labelled ‘bad’ and yet be ‘good’, is it? <\/p>\n\n\n\n Its time we start saying \u2018No\u201d and ensure that no more Mayankita struggles for her share of the \u201cCHOICE\u201d. Through open discourse, both boys and girls must be educated not only about the biological aspects of menstruation but also about these norms and practices, their relevance or irrelevance in today\u2019 world. Mayankitas today, should not be made to skip school, sports or functions because of a simple biological function that makes her a woman. She cannot be treated as an untouchable or impure because of the reason behind the human existence\u2014 Menstruation.<\/p>\n","protected":false},"excerpt":{"rendered":" Reactions to by my previous blog, motivate me to share more on the issue of “the untouchable me”. I received some comments on my blog and many more on my FB page as well as WhatsApp appreciating my effort to initiate a discussion on the topic. Some of my readers think that these practices do … <\/p>\nHow relevant are these in 2020? <\/span><\/strong><\/h2>\n\n\n\n
Its time Mayankita learns to say ‘No’, will you? <\/span><\/strong><\/h2>\n\n\n\n
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